What an Exchange

“Jesus took up our grief’s and carried our sorrows. Unlike Him, we desire to take up awards and carry accolades.”

— Dr. Diane Langberg

Wow. Just wow. ❤ Thank you Jesus.


A Conversation Between David Powlison and Winston Smith

Snippets I want to remember from their conversation:

Winston Smith: I remember getting to Westminster, and one of the passages that really locked in for me was Jesus’ summary of the law. It was his ability to say, “I can take all of this rich revelation and make it accessible you. Two things really matter: love of God and love of neighbor, and they’re both about relationships. So if you want to know what God really values and what he’s about—it’s relationship.” So this automatic prioritizing happens. All this stuff around you really exists to glorify God and the way that you love him and people. That’s how you decide what you’re going to do with your stuff and your activity and your energy. You’re going to love God and you’re going to love people. All kinds of wisdom questions then follow about how you’re going to do that. But in one sense, it simplifies a lot.

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David Powlison: Anxiety, in my experience, is premised on, “There’s nobody near. It’s just me in a world that’s big and out of control.” If in fact God is near and he loves me, it changes the whole script and it gives this foundation in which loving him back and loving others becomes the meaning of life.

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Our Father, I am grateful for the direction that our conversation took. There are things we’re meant to do, but our lives are not summed up by a list of achievements or a resume. They’re summed up by the kind of life we live and that we would live with integrity. I pray that Winston would in fact live as we have talked, that he would not over-steer his life, that he would be humble and teachable and that he would take risks and cheerfully fail, dust himself off, and come back to Christ for grace and seek to again reach people, to the places you’ve called him to love and serve well. Make him full of charity, full of a goodness, full of a genuineness in his worship of you. And through that, Lord, then bring fruit through his preaching his teaching, his friendship, the informal moments, the way he conducts the worship service that it would never be done simply by a routine. We also pray for the men and women who have sought his aid. I pray that each one of them would navigate this change with grace and that they would find that the Christ of whom Winston has spoken is in fact with them and will not abandon them. I pray that they would embrace that truth at a deeper level and while they feel the loss of someone who has been valuable, they would yet anchor their hearts in you.

Dr. David Powlison’s ending prayer with Mr. Winston Smith.

“Jazz is the Mother of Hip-Hop”

Wow, wish I could take a course on this:

“If you’re a hip-hop producer that wants a lot of melodic stuff happening,” pianist Robert Glasper says, “you’re probably going to go to jazz first.”

Really interesting video and great use of graphics! I thought it would be interesting to include a little history as well. Jazz was born in the African American communities of New Orleans in the 1900’s. Hip-hop was born in streets of the Bronx, New York City in the 1970’s.

I love that jazz is called the mother of hip-hop. Not only is it a poetic statement but also a sentimental one. It speaks to the dynamics of music development and the richness of African American communities. We have to thank the African American communities from days past and present for their creativity, expression, and boldness. (I think some of it also came from a place of oppression and finding outlets of expression). Thank you for making jazz and hip hop! We all know how much hip-hop is really popular these days. It didn’t come out of nowhere… There’s so much history and artistry in these genres. And as we celebrated Mother’s day this past Sunday, Happy Mother’s Day to Jazz. 🙂 Thank you.

[Too Young to Wed] Nepal: A Fragile State

A short film on a young Nepalese couple speaking about their early marriage and how  early marriage perpetuates a cycle of poverty and difficulty. In this film, you will see clips of the wife when she was a child bride about a decade ago. The wife and husband, Durga and Niruta, were 14 and 16 years old at the time of their marriage. You will also see a more recent wedding procession (2016) with a young bride, Anita. Her cries are emotionally deafening.

Before you watch the clip, here are some words from Stephanie Sinclair, the documentary photographer:

I kept seeing girls who were marrying so young and struggling in very immediate ways — from domestic violence, cyclical poverty, being more prone to HIV, having higher [medical] risks in childbirth — and I thought that deserves as much attention as any conflict zone. The real courage belongs to the girls for enduring such trauma and sharing their stories, which they do because they don’t want to see these things happen to others.

The earthquake in 2015, like other natural disasters, exacerbate poverty in Nepal. With greater poverty comes greater pressure to wed your children in early marriage out of the necessity and hope that they will have food and a home.

Statistics show that child marriage usually increases in emergency settings. The challenges these families face are very layered and nuanced. It’s not just the immediate consequences but lifelong consequences that the next generation has to face, particularly the girls.

Durga and Niruta’s story leaves me speechless. Seeing their living conditions also breaks my heart… : ( I don’t know what to say.

(Click here to read more about this clip and other NPR Q&A material with Stephanie Sinclair).


Following the Thread

Several years ago I read a book by Tim Keller called King’s Cross. This week a specific story from the book came into mind, and I wanted to share it with you all. Here is the story that Tim Keller writes about:

About 150 years ago George MacDonald wrote a children’s book called The Princess and the Goblin. Irene, the protagonist, is eight years old.  She has found an attic room in her house, and every so often her fairy grandmother appears there.  When Irene goes to look for her she’s often not there, so one day her grandmother gives her a ring with a thread tied to it, leading to a little ball of thread.  She explains that she’ll keep the ball.

“But I can’t see it,” says Irene.
“No.  The thread is too fine for you to see it.  You can only feel it.”  With this reassurance, Irene tests the thread.

“Now listen,” says the grandmother, “if you ever find yourself in any danger… you must take off your ring and put it under the pillow of your bed.  Then you must lay your forefinger… upon the thread, and follow the thread wherever it leads you.”

“Oh, how delightful!  It will lead me to you, Grandmother, I know!”

“Yes,” said the grandmother, “but, remember, it may seem to you a very roundabout way indeed, and you must not doubt the thread.  Of one thing you may be sure, that while you hold it, I hold it too.”  A few days later Irene is in bed, and goblins get into the house.  She hears them snarling out in the hallway, but she has the presence of mind to take off her ring and put it under her pillow.  And she begins to feel the thread, knowing that it’s going to take her to her grandmother and to safety.  But to her dismay, it takes her outside, and she realizes that it’s taking her right toward the cave of the goblins.

Inside the cave, the thread leads her up to a great heap of stones, a dead end.  “The thought struck her, that at least she could follow the thread backwards, and thus get out…But the instant she tried to feel it backwards, it vanished from her touch.”  The grandmother’s thread only worked forward, but forward it led into a heap of stones.  Irene “burst into a wailing cry,” but after crying she realizes that the only way to follow the thread is to tear down the wall of stones.  She begins tearing it down, stone by stone.  Though her fingers are soon bleeding, she pulls and pulls.

Suddenly she hears a voice.  It’s her friend Curdie, who has been trapped in the goblins’ cave!  Curdie is astounded and asks, “Why, however did you come here?”

Irene replies that her grandmother sent her, “and I think I’ve found why.”

After Irene has followed the thread and removed enough rocks to create an opening, Curdie starts to climb up out of the cave- but Irene keeps going deeper into the cave.  Curdie objects:  “Where are you going there?  That’s the way out.  That’s where I couldn’t get out.”

“I know that,” says Irene.  “But this is the way my thread goes, and I must follow it.”  And indeed the thread proves trustworthy, because her grandmother is trustworthy.

When Jesus told the disciples, “We’re on the way, follow me,” they had no idea where he was going.  They thought he was going to go from strength to strength to strength.  They had no idea.

Imagine sitting down with a seven-year-old and saying to her, “I’d like you to write me an essay on what you think it’s like to fall in love and be married.”  When you read the essay, you will say it isn’t very close to the reality.  A seven-year-old can’t imagine what love and marriage will be like.  When you start to follow Jesus, you’re at least that far away.  You have no idea how far you’ll have to go.

Jesus says, “Follow me.  I’m going to take you on a journey, and I don’t want you to turn to the left or to the right.  I want you to put me first;  I want you to keep trusting me; to stick with me, not turn back, not give up, turn to me in all the disappointments and injustices that will happen to you.  I’m going to take you places that will make you say, “Why in the world are you taking me there?” Even then, I want you to trust me.”

The path Jesus takes you on may look like it’s taking you to one dead end after another.  Nevertheless, the thread does not work in reverse.  If you just obey Jesus and follow it forward, it will do its work.

MacDonald, author of The Princess and the Goblin, put it like this in another story:  “The one secret of life and development, is not to devise and plan… but to do every moment’s duty aright… and let come- not what will, for there is no such thing- but what the eternal Though wills for each of us, has intended in each of us from the first.”  And in yet another:  “You will be dead, so long as you refuse to die.” That is, you will be dead so long as you refuse to die to yourself.   Follow the thread.  You say, “That sounds pretty hard,” and you’re right. How can we possibly follow the thread?  It’s simple but profound.  Jesus himself does absolutely everything he’s calling us to do.  When he called James and John to leave their father in the boat, he had already left his Father’s throne.  “He left his Father’s throne above, so free, so infinite his grace.”  And later he’s going to be ripped from his Father’s presence, on the cross.  It’s going to look as if your thread is taking you into dead ends, places where you’ll get bloody, where the only way to follow the thread looks like it could crush you.  But don’t try to go backward.  Don’t turn to the left, don’t turn to the right.  Jesus Christ’s kingship will not crush you.  He was crushed for you.  He followed his thread to the cross so you can follow yours into his arms.

These days I have been contemplating a lot about my career path and trying to lay out all the necessary steps to pursue different careers. Tim Keller’s final words that close the story have prompted me to reflect on what I prize in life. “[Jesus] followed his thread to the cross so you can follow yours into his arms.” What is it that I am longing for in following this thread? Is it a life that pans out the way I want it to? Is it respect? Is it a “plan A” life that I think God has willed for me? Is it safety? Or is it a Person?

In Philippians 3:14 Paul states that, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Paul’s goal is Christ. In the midst of his crazy life of being put in jail and experiencing utmost suffering, Paul encourages his readers to continue “straining forward to what lies ahead” (Philippians 3:13).  And what lies ahead is Christ.

This week as I ruminated on and catastrophized life decisions, a simple stop sign appeared before these running thoughts. In the midst of feeling restless over the uncertain end of my educational and professional pursuits, I was reminded that the end is indeed certain. While I cannot guarantee what my life will look like at the end, God has guaranteed what I will see at the end: Christ. This isn’t to say that it’s not important to plan and be wise. Instead, this is a gentle reminder that you always have security, hope, and a Person, even in moments of insecurity, discouragement, and loneliness.

So Jen, keep following the thread. Life is confusing at times, and the thread feels so bare. Sometimes you experience hurtful, significant events, and sometimes you even wonder why you had to experience them. Sometimes you are at a loss of words, and sometimes you struggle to make life decisions. In these moments, I know you are tempted to turn to yourself and your own “wisdom” to make sense of it all. I know you want to direct the thread your own way. But remember don’t fall into yourself, fall into the arms of a Person. To be honest, I’m not even sure what that means or looks like. But to think it and want it is at least a start…